Sunday 28 January 2018

Science and Occultism

(Extract from a talk of Sri Aurobindo with a French scientist-disciple, 8 May 1926.)

In the West the highest minds are turned not towards spiritual truth but towards material science. The scope of science is very narrow, it touches only the most exterior part of the physical plane.

And even there, what does science know really? It studies the functioning of the laws, builds theories ever renewed and each time held up as the last word of truth! We had recently the atomic theory, now comes the electronic.

There are, for instance, two statements of modern science that would stir up deeper ranges for an occultist:
1. Atoms are whirling systems like the solar system.
2. The atoms of all the elements are made out of the same constituents. Different arrangement is the only cause of different properties.

If these statements were considered under their true aspect, they could lead science to new discoveries of which there is no idea at present and in comparison with which the present knowledge is poor.

According to the experience of ancient Yogis, sensible matter was made out of five elements, Bhutani: Prithivi, Apas, Agni (Tejas), Vayu, Akasha.
Agni is threefold:
1. Ordinary fire, Jada Agni,
2. Electric fire, Vaidyuta Agni,
3. Solar fire, Saura Agni. (*) 

Science has only entered upon the first and the second of these fires. The fact that the atom is like the solar system could lead it to the knowledge of the third.

Beyond Agni is Vayu of which science knows nothing. It is the support of all contact and exchange, the cause of gravitation and of the fields (magnetic and electric). By it, the action of Agni, the formal element, the builder of forms, is made possible.

And beyond Vayu is the ether: Akasha.

But these five constitute only the grossest part of the physical plane. Immediately behind is the physical-vital, the element of life buried in matter. J. C. Bose is contacting this element in his experiments. Beyond is the mind in matter. This mind has a far different form than the human mind, still it is a manifestation of the same principle of organisation. And deep below there are two more hidden layers....

That is the occult knowledge concerning the physical plane only. Science is far behind this knowledge.

The Hindu Yogis who had realised these truths did not elaborate them and turn them into scientific knowledge. Other fields of action and knowledge having been open before them, they neglected what for them was the most exterior aspect of the manifestation.

There is a difference between the scientific mind and the cast of mind of an occultist. There is little doubt that one who could unite these two groups of faculties would lead science towards great progress.

(*) It is remarkable to observe that since then (1926) we have indeed discovered a third “fire”, that which accompanies nuclear reactions—and that this fire is in fact that of the sun, the enormous radiation of which is liberated in course of the fusion of hydrogen nuclei into helium (Bethe cycle). The first fire is that of chemical reactions wherein molecules get destroyed and reconstituted without the constituent atoms being changed. The second fire comes from the modifications of the peripheral levels of the electrons in the atom, modifications which are at the origin of all electro-magnetic phenomena.

(Question and Answers (The Mother), Vol. 5, pp. 66-67)

The Veda is at the Root of all Spirituality and Religions

At the root of all that we Hindus have done, thought and said through these many thousands of years, behind all we are and seek to be, there lies concealed, the fount of our philosophies, the bedrock of our religions, the kernel of our thought, the explanation of our ethics and society, the summary of our civilisation, the rivet of our nationality, a small body of speech, Veda.
From this one seed developing into many forms the multitudinous and magnificent birth called Hinduism draws its inexhaustible existence. Buddhism too with its offshoot, Christianity, flows from the same original source. It has left its stamp on Persia, through Persia on Judaism, through Judaism, Christianity and Sufism on Islam, and through Buddha on Confucianism, and through Christ and mediaeval mysticism, Greek and German philosophy and Sanskrit learning on the thought and civilisation of Europe.
There is no part of the world’s spirituality, of the world’s religion, of the world’s thought which would be what it is today, if the Veda had not existed. Of no other body of speech in the world can this be said.
(Complete works of Sri Aurobindo, CWSA, Vol. 12, p. 427, Sri Aurobindo Ashram, Puducherry) 

Saturday 30 September 2017

The Human Aspiration

The Human Aspiration


THE EARLIEST preoccupation of man in his awakened thoughts and, as it seems, his inevitable and ultimate preoccupation, — for it survives the longest periods of scepticism and returns after every banishment, — is also the highest which his thought can envisage.
It manifests itself in the divination of Godhead, the impulse towards perfection, the search after pure Truth and unmixed Bliss, the sense of a secret immortality.
The ancient dawns of human knowledge have left us their witness to this constant aspiration; today we see a humanity satiated but not satisfied by victorious analysis of the externalities of Nature preparing to return to its primeval longings.

The earliest formula of Wisdom promises to be its last,— God, Light, Freedom, Immortality.

-Sri Aurobindo 

"The Human Aspiration", The Life Divine. (pp 3-4) 

Sunday 9 October 2016

I am Durga, goddess of the proud and strong,--- Kali when I kill,

I am Durga, goddess of the proud and strong,--- Kali when I kill,

(Savitri 509/26-510/31)


I am Durga, goddess of the proud and strong,
And Lakshmi, queen of the fair and fortunate;
I wear the face of Kali when I kill,
I trample the corpses of the demon hordes.
I am charged by God to do his mighty work,
Uncaring I serve his will who sent me forth,
Reckless of peril and earthly consequence.
I reason not of virtue and of sin
But do the deed he has put into my heart.
I fear not for the angry frown of Heaven,
I flinch not from the red assault of Hell;
I crush the opposition of the gods,
Tread down a million goblin obstacles.
I guide man to the path of the Divine
And guard him from the red Wolf and the Snake.
I set in his mortal hand my heavenly sword
And put on him the breastplate of the gods.
I break the ignorant pride of human mind
And lead the thought to the wideness of the Truth;

I rend man's narrow and successful life
And force his sorrowful eyes to gaze at the sun
That he may die to earth and live in his soul.
I know the goal, I know the secret route;
I have studied the map of the invisible worlds;
I am the battle's head, the journey's star.
But the great obstinate world resists my Word,
And the crookedness and evil in man's heart
Is stronger than Reason, profounder than the Pit,
And the malignancy of hostile Powers
Puts craftily back the clock of destiny
And mightier seems than the eternal Will.
The cosmic evil is too deep to unroot,
The cosmic suffering is too vast to heal.
A few I guide who pass me towards the Light;
A few I save, the mass falls back unsaved;
A few I help, the many strive and fail.
But my heart I have hardened and I do my work:
Slowly the light grows greater in the East,
Slowly the world progresses on God's road.
His seal is on my task, it cannot fail:
I shall hear the silver swing of heaven's gates
When God comes out to meet the soul of the world.”
(Savitri 509/26-510/31)

Friday 26 August 2016

All this is God; World-Lila

All this is God

वासुदेव: सर्वं इति


"Do you remember the story of Sri Krishna and the Gopis, how Narada found him differently occupied in each house to which he went, present to each Gopi in a different body, yet always the same Sri Krishna ? Apart from the devotional meaning of the story, which you know, it is a good image of his World-Lila. He is sarva, everyone, each Purusha with his apparently different Prakriti and action is he, and yet at the same time he is the Purushottama who is with Radha, the Para Prakriti, and can withdraw all these into himself when he wills and put them out again when he wills. From one point of view they are one with him, from another one yet different, from yet another always different because they always exist, latent in him or expressed at his pleasure." - Sri Aurobindo (Vol. 16, p.429)

Also refer Srimad Bhagvat Gita (7-19)

Thursday 25 August 2016

Historicity of Krishna

Historicity of Krishna


"There are four very great events in history , the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindavan and the colloquy with Arjuna on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindavan created devotional religion, (for before there was only meditation and worship), Christ from his cross humanised Europe, the colloquy at Kurukshetra will yet liberate humanity .Yet it is said that none of these four events ever happened." -Sri Aurobindo.


About: Siege of Troy and Hellas